Preserving Hindu Identities in the face of Abrahamic Political Doctrines

Islam is banned in Bhutan. Bhutan is the last remaining "Hindu" state.
Nepal threw away that privilege and submitted to Maoists.
India was already a proto-Christian, Anti-Hindu state. With over a billion of the world's 7 billion population being "Hindus", why do Hindu voices not matter? 

While Christo-Islam invades one state after the other culturally, scrubbing the territories clean of their original culture and obfuscating their histories, branding them as "myth", Sanatan Dharma and its offshoots are the only umbrella that embraces every native culture it touches.

And still, those of these exclusivist, chauvinist and racist creeds claim victim cards, while Hindus are shamed over barely asking for a dignified existence by the descendants of mass murderers who themselves intend to emulate their ancestors if allowed. 

They call Hindus new names every now and then. "Cow Piss Drinkers" is their favorite.
When they are countered with hard scientific explanation for Hindu practices, they either go quiet, indulge in whataboutery, or change the platform and keep beating the same drum. 

So how can we fight them in this asymmetric warfare? 

1. Before we plan counter attacks on an enemy, we must re-assess our own fortress.
In the last 1000 years or so, Sanatan Dharma has lost true grassroots reach. How many devout Sanatani men or women have read even the Sanskrit Ramayan, Mahabharat or even Bhagavadgita? 

... (1) contd.
A large chunk of our rituals today are non-compliant with their Puranic or Agamic roots. 

The first and foremost duty of every Sanatani Adult is to find sources to educate themselves on core Hindu texts, be it the Vedas, Upanishads, Puranas or the Itihasas.
Just as important is to impart this knowledge to the children from an early age by the parents. 

By the age of 18, every child in a Sanatani family should at least have read and understood a translation of the texts, and should be fluent in at least reading Sanskrit. 

Along with this, casual readings of primary writings that chronicle our history, from ancient to modern, should be encouraged in the place of young adult fiction like Harry Potter. 

2. As we do this, we need to Sanskritise every vernacular language, from Kashmiri to Kannada and from Gujarati to Assamese, replacing every Urdu, Persian, Arabic and English word, till we only have those foreign words left in our vernaculars, which don't have a native parallel. 

3. If we have achieved a common linguistic connect as well as an understanding of our core texts at a common level, and everyone's concepts of what OUR core texts say will be clear, and we would not be divided due to local, linguistic barriers.
Then we will b ready to face others 

4. Scrub our educational institutions clean of communists. Communists are the enemy of nations and ethnic identities.
They have conspired and played on the faultlines of Hindu society for almost 50 years now. Through academics, they have networked into business and media. 

5. Actively update our Itihasas, Smritis and Shastras to reflect on current times, today's problems and the rules of living a good life for Sanatanis of today.
Because of centuries of breakdown of certifying institutions, our codex has become obsolete. 

It is this obsolescence that allows our enemies to attack the very fabric of our society, our faith and our identity.
It also allows for miscreants to spread dogmas in the name of dharmic rituals.
For this purpose, the Akhada Parishad must accredit education and research centers. 

Conclusion

If we are able to achieve all the above 5 steps, we will have the upper hand in the fight to keep Bharat as the homeland of Hindus.

@Aprameya_Uma_11 @pria_s1 @sarcastheek @aellathur @Slayr_of_Titan @BesuraTaansane 

1. First 2 sentences were meant to get your attention.
2. When I say Hindu, I don't only address Sanatan Dharma. Hindu includes Sanatan Dharma and every offshoot of Sanatan Dharma. Vajrayan Buddhism is an original Indian Buddhist subsect. Don't b confused.

Police brutality in Munger: urban naxal infiltrator SP of Munger uses police force to disrupt Durga puja tradition, orders firing of live rounds, killing and injuring devotees.

Thread on Twitter by Anupam Singh(@AnupamS40753639) of Munger on the terrible incident:

1)Dear Twitter friends
My heart bleeds and my soul writhes in pain, writing this tweet about what happened in Munger yesterday

I usually do not write threads, but today I’m pouring my heart out. Please go through it friends

I’m a native of Munger (my birthplace). It’s a small

2) & historical town of Bihar, situated along the bank of river Ganga. It may have wrong reasons to be famous 4 but the one good thing it’s famous 4 is ‘Durga Puja’ & even more the ‘Iconic Visarjan’

Munger’s Durga Puja is special & different in the way that, it follows certain

3) hierarchy i.e. The most revered is Badi Durga Maharani, then Chhoti Durga, Badi Kali & Chhoti Kali. During Visarjan this hierarchy is particularly maintained. Badi Durga, Chhoti Durga & Badi Kali are ceremoniously taken on the shoulders of 32 Kahars in a very pious manner.4) There is a certain route which used to be strictly followed, with fixed stops for various reasons like Milan, Arti etc. on the way.

This time it was no different, in terms of Devi Ma’s ceremonies, but in the wake of pandemic, religious fervour was largely dampened.

5) The highest authority of ‘Badi Durga Samiti’ is the SP of the town. The samiti members had requested the SP to ask for a different date for Munger election, but she did nothing. Then the samiti members asked her to reschedule Visarjan for 29th, she still didn’t agree

6) Yesterday samiti members started visarjan ceremonies well in time, but Durga Ma could not be moved an inch from her place. That’s how it’s been since years, whenever people tried to modify anything. It never worked.

Lastly, around 4pm the procession started. The whole town

7) was filled with BSF & CRPF battalions and they kept poking the karyakartas all through their way. Just imagine the pressure on them. Whoever lends a shoulder to Murti of Durga Ma (other than Kahars) has to be barefoot, no leather stuff on the body, not consumed non veg.

8) There was a point when Devi Ma was kept on the ground at one of the stops, police force started pressurising karyakartas once again. They tried to lift the Murti, but they failed. When they made several attempts & failed, policemen said, people are deliberately doing it

9) karyakartas still did not fuss & moved back & asked administration to take over, if they are able to move the statue. They made 17 failed attempts but couldn’t move a bit. Finally, Ma moved only at the previous scheduled time for that stop
This was unacceptable to the tyrant

10) SP. She ordered the police force to make other Devis overtake Badi Durga Ma and hasten the visarjan, now it got 2 much for the people. The karyakartas with other Devis started arguing the policemen & it was then that the HELL BROKE. Several rounds of firing by police stampede

11)& in mnts the mammoth crowd dispersed. The streets which was echoing with Devi Ma’s jaykara was deserted. Only the Kahars & the karyakartas of Badi Durga Ma remained with the Murti, who were brutally beaten by Policemen in uniform & in civil dress. Later even they left

12)Somehow Badi Durga Ma was brought on shoulders of random people, no Maha Arti, other idols immersed before Badi Devi. The traditions, religious sentiments all were ravaged
Lastly when Badi Devi reaches Ganga ghat she is veiled from all sides, her gold jewellery is removed &

13) replaced by artificial ones & finally at the time of immersion Ma is blindfolded with a cloth, when her crown is removed. The same person who adorns, removes the jewellery. This time, no veils, random person cuts the jewellery to remove it & finally the idol was immersed

14)Chhoti Durga who also comes on Kahar was forcibly put on a dirty Municipality tractor and literally thrown into Ganga by JCB
Badi Kali reached Ganga ghat with broken limbs

People of Munger are more than devastated

"Caste" - the biggest scam in the history of India

Today I want to write a thread about the biggest scam of in the history of India.

It began with the British in the mid 1800's, and has been continued by their mental slaves till date.

But the pre-conditions that allowed it were created by Islamist invaders since around 711 AD.

With the decline of Takshashila from the lead of India's intellectual core since Alexander's invasion, Indic knowledge systems had begun to suffer a decline.
While other centers in Bharatavarsh thrived and developed new work in every area of academics, the dynamism of ideas and

Social mobility slowed down, as evident from the rise of movements like Buddhism, Ajivikas and Jainism.

As more and more territory suffered the atrocities, plunder and destruction by barbarian invaders over the centuries, they often targeted academic and cultural centers.

These were sanctuaries, and by their very nature, were soft targets for marauders.

They were targets for easy money by pre-Islamic barbarians such as the Scythians, but for Islamists such as those who swore allegiance to the Ummayids, these centers represented enemies of Islam.

The Ummayid Caliphate burned books from Spain to India, and killed, enslaved and tortured millions of non-Muslims, used every way possible to erase previous cultures throughout their empire.

Their successors were not much different.

After Bin Kasim, Mahmud of Ghazna successfully conquered Indian states in modern Afghanistan and Pakistan, and was never repulsed from these regions.

Muhammad of Ghor entered even further into Indian territory, and finally laid the foundation of a Sultanate in Delhi.

From the vassals of the Ghurid Empire to the Mughals, descendants of the Great Khans of the Mongol empires, Islamist marauders kept persecuting the native Indians, and forcing them to renounce their own culture and faith, and continually destroyed Indic institutions of excellence

While those who survived their brutal oppression did their best to preserve their knowledge, culture, identity and traditions, as certifying authorities that powered the dynamism of Hindu society were lost, their place was taken by new, less competent institutions.

These institutions were mostly at micro level, in the form of one or a handful of Brahmins, who, most commonly, were not as learned as the great Rishis and Acharyas of the erstwhile universities and eminent institutions.

Their incompetence led to the core texts being either misinterpreted for their followers and seekers, and led to the spread of dogmas and errant practices entering the Sanatan Dharma.

The ever-looming presence of the barbarians also led to many preventive practices being adopted

These practices today include Ghunghat in the western and Northern parts of India, as well as marriages consummating in the dark of the night, and a strict practice of marrying within the community.

As we all know from more than one source, Varna is defined by a person's nature and aptitude, and Jati from their trade.
A person's lineage is defined by his Gotra and his/her family tree defines the family Varna, which defines the Sanskaras the person should go through.

While this system is designed to make the children follow in their elders' footsteps, it didn't originally bind people to the Varna of their family.

This mobility and freedom of work also started to get lost as institutions that allowed people to train in a trade of their choice got destroyed systematically.

The targeted persecution of Brahmins as well as Buddhist and Jain monks meant that those from these communities that survived would find it hard to get enough disciples to pass their knowledge openly, and choose protégés.

They would often end up relying on the capabilities of whoever they could get to teach.
A lot of this knowledge was so vast, the disciples needed to start from an early age, and keep studying till they were full adults.

It was natural for a man of such knowledge to choose his own children to inherit such knowledge, as he had complete control of their conditioning.

This practice became mainstream and was another factor in changing the dynamics of Hindu society.

Eventually, a skilled person, whether academic, artisan or trader, would only teach all they knew to their children, as everyone had finite resources, and the occupiers would destroy any venture large enough to become a new Hindu institution.

The practice of joint families made the transition from institutional to hereditary learning easier too.

While a joint family didn't have so many pupils as to make a decent sized school, there would be enough to somehow pass on the family knowledge and heirlooms.

By the time the British East India Company took control of most parts of Indian territories, Hindus still defined their Varna based on their personal aptitude and Jati based on their profession, but often they worked in the family heirloom, though not always.

The British East India company was founded in feudal Europe, and its officers who understood the European feudal structure, found it hard to wrap their head around the system of the Hindu society, and looked for parallels to map European feudal social structure on Hindus.

Thus, to make it easier for them to identify people and deal with them based on what they knew of the person's community, the British recorded Varna and Jati as Caste, to map Hindus in parallel to the Europeans.

Caste in English, derived from the Portuguese Casta is based on bloodlines, not profession or aptitude, and therefore, not the most accurate way of classifying Hindu society, which was completely based on people's aptitude and profession.

Their confusion was natural, due to the state of Hindu society at the time.

Many community leaders in fact raised objection to the marking of Varna and Jati as Caste for the first census, and also of classifying it as hereditary, but the British ignored them.

By the time the fourth census was conducted by the British, Hindus had accepted the new system, and the old system lived only in name.

As the British introduced democratic setups in their presidencies, they experimented with different kinds of differential voting right systems – sometimes favouring Hindus, sometimes Muslims, and also experimenting with differential rights for British India vs. Princely states.

This was the first time "Caste" began to play a role in the politics of India.

At first, the Indian National Congress was the most dominant force in electoral politics, but eventually was joined by the Muslim League and the Hindu Mahasabha at the national level.

But the biggest role of "Caste" shaped local and regional electoral politics, and politicians with skin in the game understood the importance of the way this system worked, and how they could benefit from it.

By the time India gained independence, these politicians were well entrenched. They had grown into the field knowing the distorted rules set up by the British, and saw them playing to their advantage.

Thus, no one ever raised a voice to uproot "Caste", and bring back Varna-Jati.

Not knowing any better and struggling for barely food, water and housing, the poor people of India accepted whatever their leaders implemented as education as the truth, whereas it was, in fact, indoctrination in a large part.

Now that a large chunk of the populace is rising above poverty, some are realising the finer points of this scam.

"Caste" still plays a role in today's politics and public discourse, as it is beneficial to the successors of the mentally enslaved politicians and civil service.

Thus, a Mahant born in a Kshatriya family is still not recognized by many of these crooks as a Brahmin, and a criminal born in a Brahmin family is not recognized as a Chandaal.

Not even a single MP has ever put even a private bill to abolish "Caste" and "Caste certificate" from government machinery, as "Caste", not "Varna and Jati" are deciding factors for politically beneficial government policies.

"Caste" is a scam introduced to the Hindu society by the British, which has thrived for over 150 years.

I appeal to those of you who have read the whole thread to understand and practice the Varna and Jati system in your life, and pioneer a social change to correct and unite us.